Those sensitive Islam Fascists
The Islamic Fascist are religious bigots and they are bigots because of what they are taught by other bigots and not because they feel insulted by a description of their activities by authorities or the media.
Language police should stop tiptoeing and call these terrorists what they are: Islamo-fascists.
THE bodies of slain Australians in Jakarta were not yet back in the country when a new report warned us last week against referring to Islamo-fascists as -- dare one say it -- Islamo-fascists. If we want to reduce alienation and radicalism among young Muslims we must watch our language, says A Lexicon on Terror, a book compiled by the Victoria Police and the Australian Multicultural Foundation.
Multicultural Foundation head Hass Dellal told The Age that the wholesale branding of Islam with violence and extremism was of great concern.
Speaking at a conference last week Stephen Fontana, the assistant commissioner for counter-terrorism co-ordination, said that "a comment we think is harmless, some communities read as an attack".
Would someone kindly lock up these language police for crimes against the English language? An attack is what happened in Jakarta when innocent hotel guests were murdered at the J.W. Marriott and Ritz-Carlton hotels. And it is, quite literally, the bleeding obvious to point out that the perpetrators of the carnage are a group of Islamist militants who twist the tenets of Islam to suit their ideological purposes. They seek to bring down democracy in Indonesia and punish Western nations for fighting the Taliban and al-Qa'ida, with the ultimate aim of creating an Islamic caliphate. Yet while these terrorists go to great lengths to promote their Muslim identity and their militant Islamist ideology, it seems we are not allowed to mention that now.
There is nothing wrong with crafting careful language when dealing with terrorism. For years political leaders have used terms such as Islamist terrorist or Islamo-fascist to carefully distinguish militants from the vast majority of peace-loving Muslims. But there is a difference between being careful and being cowardly. The kind of zealous language policing endorsed by the Victoria Police and the Multicultural Foundation encourages us to hide from the truth.
Their new whitewash language is not just daft, it's dangerous. Clarity of language is a critical tool if we are serious about uncovering and understanding militant Islam. After so many attacks and the murder of so many innocent people, why would we cower from identifying the drivers of their Islamist extremism?
The suggestion from McClelland and senior police that using terms such as Islamo-fascists may drive young Muslims into the arms of jihadists is dubious. I'm willing to wager that those drawn to violence have other matters on their minds and other forces pulling them towards violence than the language employed by Westerners.
If we submit a questionnaire to young would-be jihadists asking them to list, on a scale of one to 100, the reasons they might choose jihad over, say, becoming a pastry chef or a train driver, I'm guessing none are going to suggest they are fed-up with the way Westerners used the term Islamo-fascist. Instead, they may list matters such as hating democracy, achieving glory for Islam and Muslims, destroying the infidel enemies around them, wanting to bring to account those countries that sent infidel troops to Iraq and Afghanistan, and so on. That's what the present generation of Islamist terrorists tells us and it may be useful to take them at their word.
Part of the problem of the language comes from an artifice of Muslims to say that those with whom they disagree with within their faith are not true Muslims. What they really mean is that they think those Muslims are not true to the same beliefs they have. But is it reasonable to expect these people who disagree with the radicals to become one of them because they don't like the description? Would it be reasonable for them to do so?