The arrogance of Islam followers
There is some question as to whether Islam is a separate religion at all. It initially fulfilled a need among Arabs for a distinctive or special creed, and is forever identified with their language and their impressive later conquests, which, while not as striking as those of the young Alexander of Macedonia, certainly conveyed an idea of being backed by a divine will until they petered out at the fringes of the Balkans and the Mediterranean. But Islam when examined is not much more than a rather obvious and ill-arranged set of plagiarisms, helping itself from earlier books and traditions as occasion appeared to require. Thus, far from being "born in the clear light of history," as Ernest Renan so generously phrased it, Islam in its origins is just as shady and approximate as those from which it took its borrowings. It makes immense claims for itself, invokes prostrate submission or "surrender" as a maxim to its adherents, and demands deference and respect from nonbelievers into the bargain. There is nothing—absolutely nothing—in its teachings that can even begin to justify such arrogance and presumption.There is much more. Hitchens has written an interesting book, of which this is a very brief excerpt, God Is Not Great: How Religion Poisons Everything. As insults to Islam go, this one is unapologetic. Most of what is perceived as insults to Islam is usually pretty trifling, like the Danish cartoons. This scholarly attack may be beyond the comprehension of those who throw tantrums on the demand of some Imam, but then Santanic Verses was probably never read by those who published fatwas and death threat either.
The prophet died in the year 632 of our own approximate calendar. The first account of his life was set down a full hundred and twenty years later by Ibn Ishaq, whose original was lost and can only be consulted through its reworked form, authored by Ibn Hisham, who died in 834. Adding to this hearsay and obscurity, there is no agreed-upon account of how the Prophet's followers assembled the Koran, or of how his various sayings (some of them written down by secretaries) became codified. And this familiar problem is further complicated—even more than in the Christian case—by the matter of succession. Unlike Jesus, who apparently undertook to return to earth very soon and who (pace the absurd Dan Brown) left no known descendants, Muhammad was a general and a politician and—though unlike Alexander of Macedonia a prolific father—left no instruction as to who was to take up his mantle. Quarrels over the leadership began almost as soon as he died, and so Islam had its first major schism—between the Sunni and the Shia—before it had even established itself as a system. We need take no side in the schism, except to point out that one at least of the schools of interpretation must be quite mistaken. And the initial identification of Islam with an earthly caliphate, made up of disputatious contenders for the said mantle, marked it from the very beginning as man-made.