Sen. Obama revises and extends his explanations

Karl Rove:

This week's minor controversy about Barack Obama's claim that an uncle liberated Auschwitz was quickly put to rest by his campaign. They conceded that it was a great uncle whose unit liberated Buchenwald, 500 miles away.

But other, much more troubling, episodes have provided a revealing glimpse into a candidate who instinctively resorts to parsing, evasions and misdirection. The saga over Rev. Jeremiah Wright is Exhibit A. In just 62 days, Americans were treated to eight different explanations.

First, on Feb. 25, Mr. Obama downplayed Rev. Wright's divisiveness, saying he was "like an old uncle who sometimes will say things that I don't agree with." A week later, Mr. Obama insisted, "I don't think my church is actually particularly controversial," suggesting that Rev. Wright was criticized because "he was one of the leaders in calling for divestment from South Africa and some other issues like that."

The issue exploded on March 13, when ABC showed excerpts from Rev. Wright's sermons. Mr. Obama's spokesman said the senator "deeply disagrees" with Rev. Wright's statements, but "now that he is retired, that doesn't detract from Sen. Obama's affection for Rev. Wright or his appreciation for the good works he has done."

The next day, Mr. Obama offered a fourth defense: "The statements that Rev. Wright made that are the cause of this controversy were not statements I personally heard him preach while I sat in the pews of Trinity or heard him utter in private conversation." Mr. Obama also told the Chicago Tribune, "In fairness to him, this was sort of a greatest hits. They basically culled five or six sermons out of 30 years of preaching."

Then, four days later, in Philadelphia, Mr. Obama finally repudiated Rev. Wright's comments, saying they "denigrate both the greatness and the goodness of our nation." But Mr. Obama went on to say, "I can no more disown him than I can my white grandmother. . . ."

Ten days later, Mr. Obama said if Rev. Wright had not retired as Trinity's pastor, and "had he not acknowledged that what he had said had deeply offended . . . then I wouldn't have felt comfortable staying there at the church." (Never mind that Rev. Wright had made no such acknowledgment.)

On April 28, at the National Press Club, Rev. Wright re-emerged – not to apologize but to repeat some of his most offensive lines. This provoked an eighth defense: "[W]hatever relationship I had with Rev. Wright has changed, as a consequence of this. I don't think that he showed much concern for me. More importantly, I don't think he showed much concern for what we are trying to do in this campaign . . . ." Self-interest is a powerful, but not noble, sentiment in politics.

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He offers other examples such as the flag lapel pin and perhaps his biggest gaffe so far, the agreement to meet unconditionally with nut job despots. This gaffe is morphing into another controversy over his refusal to meet with Iraq war vets who support the war or even meet with Gen. Petraeus and find out what is really going on. It is as if he does not want his opinions about the war to be cluttered by the facts.

One issue that he should be confronted with is his 2003 position on the war does not fit the war in 2008. Others may have been wrong about the war in 2003, but he was clearly wrong about it in 2007 and he should pay a price for that in 2008.