Obama and wierd religions

Investor's Business Daily Editorial:

t the core of the Democratic front-runner's faith — whether lapsed Muslim, new Christian or some mixture of the two — is African nativism, which raises political issues of its own.

In 1991, when Obama joined the Trinity United Church of Christ in Chicago, he pledged allegiance to something called the Black Value System, which is a code of non-Biblical ethics written by blacks, for blacks.

It encourages blacks to group together and separate from the larger American society by pooling their money, patronizing black-only businesses and backing black leaders. Such racial separatism is strangely at odds with the media's portrayal of Obama as a uniter who reaches across races.

The code also warns blacks to avoid the white "entrapment of black middle-classness," suggesting that settling for that kind of "competitive" success will rob blacks of their African identity and keep them "captive" to white culture.

In short, Obama's "unashamedly black" church preaches the politics of black nationalism. And its dashiki-wearing preacher — who married Obama and his wife and now acts as his personal spiritual adviser — is militantly Afrocentric. "We are an African people," the Rev. Jeremiah Wright reminds his flock, "and remain true to our native land, the mother continent."

...

It comes as little surprise then that Wright would think Israel a "racist" occupier of Palestinians, while describing the 9/11 attacks as a "wake-up call" to "white America" for ignoring the concerns of "people of color."

Wright makes the Rev. Jesse Jackson look almost moderate and patriotic. Yet this is whom Obama picked to baptize his daughters, plus to act as his "sounding board" during his presidential run.

The candidate already has heeded his church's "nonnegotiable commitment to Africa," spending an inordinate amount of his campaign time on the Kenyan crisis, for one. Obama has close family ties to Kenya, and even founded a school in his ancestral village — the Senator Obama School.

In the bloody conflict there, which already has claimed some 700 lives, Obama appears to have sided with opposition leader Raila Odinga, head of the same Luo tribe to which Obama's late Muslim father belonged.

Obama's older brother still lives there. Abongo "Roy" Obama is a Luo activist and a militant Muslim who argues that the black man must "liberate himself from the poisoning influences of European culture." He urges his younger brother to embrace his African heritage.

Beyond family politics, these ties have potential foreign policy, even national security, implications.

Odinga is a Marxist who reportedly has made a pact with a hard-line Islamic group in Kenya to establish Shariah courts throughout the country. He has also vowed to ban booze and pork and impose Muslim dress codes on women — moves favored by Obama's brother.

With al-Qaida strengthening its beachheads in Africa — from Algeria to Sudan to Somalia — the last thing the West needs is for pro-Western Kenya to fall into the hands of Islamic extremists.

Yet Obama interrupted his New Hampshire campaigning to speak by phone with Odinga, who claims to be his cousin. He did not speak with Kenyan President Mwai Kibaki.

Would Obama put African tribal or family interests ahead of U.S. interests?

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There is more.

I am skeptical that Obama is faithful to the "Black Values System." He could not have achieved the success he has had without ignoring it. It is probable that he views the church he attends as more of a social network. If Obama is faithful to the beliefs of his minister then he has a lot more to explain than Mitt Romney does about his faith.

His Kenyan connections are clearly more troubling and deserve to be explored in more depth by others in the media. Then there are the Marxist Muslims which sounds like an oxymoron, but may not be. Saddam was actually one according to Osama bin Laden. Whatever their possible connections with al Qaeda their religion/economic positions are out of the mainstream. I look forward to hearing Obama's explanation of these issues. I still think his main weakness is on the specifics of his proposals and his foreign policy positions, particularly his position on Iraq.

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