The multi culti madness of modern England
The UK appears to be a country at war with its own culture and language. It is an example of liberalism taken to its illogical conclusion. The said part is that even the conservatives offer little to no opposition to this non sense. Melanie Phillips remains one of the few voices in the wilderness speaking out against the multi cultis.In the last few days in Britain, three events have caused what was already a small crack in the paper-thin edifice of "multiculturalism" in Britain to widen to a noticeable fissure.
First, 14-year old British schoolgirl Codie Stott was arrested for trying to get a good grade in her group science project. She had been placed with a group of students only one of whom spoke any English. When they began talking what she deduced was Urdu among themselves, she realized she had no hope of completing the project. She went to her teacher, and prefacing her request with a diplomatic, "I'm not trying to be funny, but ..." she asked to be moved to an English-speaking team. The teacher reacted violently, raising her voice in the classroom to shout, "It's racist! You're going to get done by the police!"
The 14-year old was reported to a police officer on the school premises and the next day she was arrested, taken to the police station and told to take the laces out of her shoes and take off her jewelry. She then had her fingerprints taken and she was formally questioned. "It was awful," she said later, when she'd been released, the police having shown more sense than her teacher.
This news item created a storm of anger in Britain. But, the incident was quickly followed by another. Aishah Azmi, a teacher's assistant in an Episcopalian school who was tasked with helping recently arrived Urdu-speaking children to learn English, was asked to remove her niqab (full facial veil) in the classroom. She refused. She was told that the children needed to see her lips and mouth as she pronounced the English words they were supposed to be learning. She refused on religious grounds. The school, conciliatory for fear of being accused of racism, told her she was free to wear the veil in corridors and the staff room, but she should remove it when teaching foreign children English. She refused again, saying that as there was a male colleague in the classroom, she could not remove her veil in his presence.
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The third incident that has shaken the wafer-thin facade of multiculturalism was the case of a Christian worker at a British Airways' check-in counter. She wore a small cross, barely the size of her thumbnail, to work and was sent home for refusing to remove it. British Airways cited their rule of no jewelry and no religious symbolism except if it is hidden under the uniform. Ms Nadia Eweida claims that the BA rule clearly means "no Christian symbolism" as Sikh male employees are allowed to wear their much larger steel bangles with their livery, unhidden. Indeed, they are allowed to wear their turbans to work if they wish. And Muslim women can wear headscarves.
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