New paradigms in conflict

David Kilcullen:

Despite our rather rosy hindsight view of World War II, there was considerable dissent at the time about the war's aims, conduct, and strategy. But virtually no one disagreed that it was indeed a war or that the Axis powers were the enemy/aggressors.

Contrast this with the war on terrorism. Some dispute the notion that the conflict can be defined as a war; others question the reality of the threat. Far-left critics blame American industrial interests, while a lunatic fringe sees September 11, 2001, as a massive self-inflicted conspiracy. More seriously, people disagree about the enemy. Is al-Qaida a real threat or a creature of Western paranoia and overreaction? Is it even a real organization? Is al-Qaida a mass movement or simply a philosophy, a state of mind? Is the enemy all terrorism? Is it extremism? Or is Islam itself in some way a threat? Is this primarily a military, political, or civilizational problem? What would "victory" look like? These fundamentals are disputed, as those of previous conflicts (except possibly the Cold War) were not.

In truth, the al-Qaida threat is all too real. But ambiguity arises because this conflict breaks existing paradigms—including notions of "warfare," "diplomacy," "intelligence," and even "terrorism." How, for example, do we wage war on nonstate actors who hide in states with which we are at peace? How do we work with allies whose territory provides safe haven for nonstate opponents? How do we defeat enemies who exploit the tools of globalization and open societies, without destroying the very things we seek to protect?

British General Rupert Smith argues that war—defined as industrial, interstate warfare between armies, where the clash of arms decides the outcome—no longer exists, that we are instead in an era of "war amongst the people," where the utility of military forces depends on their ability to adapt to complex political contexts and engage nonstate opponents under the critical gaze of global public opinion.(1) Certainly, in complex, multisided, irregular conflicts such as Iraq, conventional warfare has failed to produce decisive outcomes. We have instead adopted policing, nation-building, and counterinsurgency approaches—and developed new interagency tools "on the fly."

Similarly, we traditionally conduct state-based diplomacy through engagement with elites of other societies: governments, intelligentsia, and business leaders, among others. The theory is that problems can be resolved when elites agree, cooler heads prevail, and governments negotiate and then enforce agreements. Notions of sovereignty, the nation-state, treaty regimes, and international institutions all build on this paradigm. Yet the enemy organizes at the nonelite level, exploiting discontent and alienation across numerous countries, to aggregate the effects of multiple grassroots actors into a mass movement with global reach. How do elite models of diplomacy address that challenge? This is not a new problem—various programs were established in U.S. embassies in the Cold War to engage with nongovernmental elements of civil societies at risk from Communist subversion. But many such programs lapsed after 1992, and problems of religious extremism or political violence require subtly different approaches.

Likewise, traditional intelligence services are not primarily designed to find out what is happening but to acquire secrets from other nation-states. They are well-adapted to state-based targets but less suited to nonstate actors—where the problem is to acquire information that is unclassified but located in denied, hostile, or inaccessible physical or human terrain. Even against state actors, traditional intelligence cannot tell us what is happening, only what other governments believe is happening. Why, for example, did Western intelligence miss the imminent fall of the Soviet Union in 1992? In part, because we were reading the Soviet leaders' mail—and they themselves failed to understand the depth of grassroots disillusionment with Communism.(2) Why did most countries (including those that opposed the Iraq war) believe in 2002 that Saddam Hussein's regime had weapons of mass destruction? Because they were intercepting the regime's communications, and many senior Iraqi regime members believed Iraq had them.(3)

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Intelligence against states is not all that great. Intelligence against tribal entities requires an understanding of the tribal culture and the players within that environment. The lack of the traditional order of battle analysis complicates the intelligence gathering.

Until very recently, we failed to understand the role of tribal leaders in Iraq and discounted their influence in favor of setting up a state apparatus. We are now learning that for the state to have a chance the tribal leaders need to be involved. We are having some success in making allies with them particularly in the Anbar region. What we are doing is in effect recruiting them into the government apparatus.

There is much more in this important piece by Kilcullen.