The bad guys are losing?
With all those good things happening in the war against the religious bigots, Friedman omits any credit to President Bush who had the courage to stand up to the Democrats who were desperate for defeat. He surged troops into Iraq and beat them when Obama was urging a retreat and saying he was willing to accept genocide as a consequence of that retreat. But hey, Obama gave a speech in Cairo and now the bad guys are losing. Do you really think that al Qaeda in Iraq would have laid down its arms after hearing that speech?After spending a week traveling the frontline of the “war on terrorism” — from the aircraft carrier U.S.S. Ronald Reagan in the seas off Iran, to northern Iraq, to Afghanistan and into northwest Pakistan — I can comfortably report the following: The bad guys are losing.
Yes, the dominos you see falling in the Muslim world today are the extremist Islamist groups and governments. They have failed to persuade people by either their arguments or their performances in power that their puritanical versions of Islam are the answer. Having lost the argument, though, the radicals still hang on thanks to gun barrels and oil barrels — and they can for a while.
Because, while the radicals have failed miserably, our allies — the pro-Americans, the Muslim modernists, the Arab moderates — have not really filled the void with reform and good government of their own. They are winning by default. More on that later.
For now, though, it is obvious that everywhere they have won or seized power, the Islamists — in Iran, Pakistan, Afghanistan, Iraq, Algeria, Lebanon or Gaza — have overplayed their hands, dragged their societies into useless wars or engaged in nihilistic violence that today is producing a broad backlash from mainstream Muslims.
Think of this: In the late-1970s, two leaders made historic trips — President Anwar Sadat flew from Egypt to Israel and Ayatollah Khomeini flew from Paris to Tehran. For the last 30 years, politics in the Middle East and the Muslim world has, in many ways, been a struggle between their competing visions.
Sadat argued that the future should bury the past and that Arabs and Muslims should build their future based on peace with Israel, integration with the West and embracing modernity. Khomeini argued that the past should bury the future and that Persians and Muslims should build their future on hostility to Israel, isolation from the West and subordinating modernity to a puritanical Islam.
In 2009, the struggle between those two trends tipped toward the Sadatists. The fact that Iran’s ruling theocrats had to steal their election to stay in power and forcibly suppress dissent by millions of Iranians — according to the Committee to Protect Journalists, Iran has surpassed China as the world’s leading jailer of journalists, with 41 now behind bars — is the most visible sign of this. The Taliban’s burning down of secular schools that compete with its mosques, and its peddling of heroin to raise cash, are also not exactly signs of intellectual triumph.
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To the extent that the radical Islamists have any energy today, it comes not from the power of their ideas or examples of good governance, but by stoking sectarian feuds. In Afghanistan, the Taliban play on Pashtun nationalist grievances, and in Iraq, the Sunni jihadists draw energy from killing Shiites.
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Friedman is probably right about the current correlation of forces, but he leaves out the most important events that got us here.
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